Much less should we expect it to offer a scientific account of things.If one is hoping to find a scientific account of creation then he will not find it in these texts, for the Bible was never intended to be a scientific textbook on cosmology.

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The theory of evolution proposes an explanation for how life in general and mankind in particular arose.

It holds that that there was a long period in which natural processes gave rise to life and to the different life forms on earth. As the omnipotent Creator, he is free to create either quickly or slowly and either directly or through intermediate processes that he sets up.

As such it is important that we distinguish between types of literature within the Bible and what they are trying to tell us.

It would be a mistake, for example, to take a work as rich as the Bible in symbolism and literary figures as if it were always relating history in the manner that we in our culture are accustomed to.

When it comes to relating these findings to the Bible, the Catechism explains: “God himself created the visible world in all its richness, diversity and order.

Scripture presents the work of the Creator symbolically as a succession of six days of divine ‘work,’ concluded by the ‘rest’ of the seventh day” (CCC 337).

But in so doing it cannot explain where the ‘project’ of human persons comes from, nor their inner origin, nor their particular nature.

To that extent we are faced here with two complementary–rather than mutually exclusive—realities.” The recognition that the creation accounts must be understood with some nuance is not new, nor is it a forced retreat in the face of modern science. 200s, Origen of Alexandria noted that in the six days of creation day and night are made on the first day but the sun is not created until the fourth. I do not suppose that anyone doubts that these things figuratively indicate certain mysteries, the history having taken place in appearance, and not literally.” (De Principiis, ) What Origen was onto was a structure embedded in the six days of creation whereby in the first three days God prepares several regions to be populated by separating the day from the night, the sky from the sea, and finally the seas from each other so that the dry land appears.

"But," you might be thinking, "surely evolution contradicts the creation account in Genesis." No, it doesn't.