No part of that work was available in Spanish until 1895 when, as part of the celebrations for the coronation of the image of the Virgin of Guadalupe in that year, there was published a translation of the Nican Mopohua dating from the 18th century.This translation, however, was made from an incomplete copy of the original.

Proponiamo una grande raccolta di ricette in italiano.

He is said to have been granted an apparition of the Virgin Mary on four separate occasions in December 1531 at the hill of Tepeyac, then outside but now well within metropolitan Mexico City.

Crescono la penetrazione presso le famiglie italiane e la frequenza di acquisto.

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It is variously reported (a) that after their baptism he and his wife were inspired by a sermon on chastity to live celibately; alternatively (b) that they lived celibately throughout their marriage; and in the further alternative (c) that both of them lived and died as virgins.

Intrinsic to the narrative is Juan Diego's uncle, Juan Bernardino; but beyond him, María Lucía, and Juan Diego's putative son, no other family members are mentioned in the tradition.All this to make your searching experience safe and easy.We are continuously pushing forward with new developments, our site is now mobile friendly.If you prefer dating locally, you can do so just as easily as finding a partner in New York to Tokyo. i Dating4You enables everyone to find love regardless of sexual preference or location and at the same time, we are focused on preserving the traditional principles of civilized dating.We offer you the possibility to date hetero, gay or lesbian partners, but the individual groups don't interfere with each other even though they are part of the same website.Nor was any part of the Huei tlamahuiçoltica republished until 1929, when a facsimile of the original was published by Primo Feliciano Velásquez together with a full translation into Spanish (including the first full translation of the Nican Mopohua), since when the Nican Mopohua, in its various translations and redactions, has supplanted all other versions as the narrative of preference.